Premanism in Indonesia represents more than mere criminality; it reflects deep-rooted institutional failures, such as corruption and inefficiency within state systems. Street thugs exploit weak governance by extorting local vendors and businesses, with state actors often complicit. Addressing premanism requires systemic reforms, ethical governance, and empowered civic engagement to restore justice.
Jakarta is a bustling city characterized by ambition and chaos. However, the relentless pursuit of personal goals has led to stress, pollution, and social inequality. Jesus’ act of foot washing serves as a powerful reminder that true leadership involves serving others. Jakarta needs a cultural shift towards empathy and collective action, prioritizing humility over ambition.
Kartini's writings challenged oppressive gender roles in Javanese society, advocating for women's liberation and collective struggle against tradition. Her letters inspired future leaders like Malala Yousafzai and Ruth Bader Ginsburg. Kartini emphasized education and critical thinking as vital tools for emancipation. Her legacy continues to resonate in the fight for gender equality globally.
Mudik is an Indonesian tradition embodying the journey of memory, identity, and belonging. Each year, millions return home, like Robertus, who undertakes a 600-kilometer ride to reconnect with his roots. This journey represents not just physical travel but also existential reflection, filial duty, and spiritual renewal, emphasizing the importance of home and family.
Søren Kierkegaard's paradox of faith, illustrated by Abraham's willingness to sacrifice Isaac, challenges ethical reasoning and rationality, presenting faith as an individual, radical commitment to God. This paper explores Abraham’s role as a "knight of faith," emphasizing the tension between faith and ethics, and its influence on existentialist thought and religious belief.
